Textual Criticism of the Hebrew Bible 2013 in Paris

Are there differences between the oldest manuscripts of the Bible? Why? How do they impact our understanding of the biblical text?

These questions are the object of Textual Criticism of the Hebrew Bible, a course I teach this semester at the Catholic Institute of Paris. (more…)

Christian Palestinian Aramaic Unicode Font

Christian Palestinian Aramaic

Christian Palestinian Aramaic (CPA) is often associated to Syriac, from which it inherits its writing; as a result, most printed editions use a Syriac font. But in reality, CPA uses a specific writing, whereas its linguistic characteristics (phonology, morphology, syntax) associate it with other western Aramaic dialects.

For these reasons, a CPA-specific Unicode font was long due. I am pleased to offer a preliminary version of my “CPA Genizah ML” font.
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Textual Criticism of the Old Testament 2012

Universitas Catholica Parisiensis

The course of Old Testament Textual Criticism that I teach at the School of Ancient Near Eastern Languages and Civilizations at the Catholic University of Paris starts tomorrow!

This discipline consists in the comparison and evaluation of biblical manuscripts in Hebrew, Greek, Aramaic, Latin, Syriac, and so on. In what way do they differ? Can we retrieve the original biblical text? Answer: tomorrow at 4 PM! ;-)

Textual Criticism of the Old Testament 2011

Universitas Catholica Parisiensis

The course of Old Testament Textual Criticism that I teach at the School of Ancient Near Eastern Languages and Civilizations at the Catholic University of Paris starts today! This discipline consists in the comparison and evaluation of biblical manuscripts in Hebrew, Greek, Aramaic, Latin, Syriac, and so on. In what way do they differ? Can we retrieve the original biblical text? Answer: today at 1 PM! ;-)

Introduction to the Old Testament

Introduction à l’Ancien Testament

The latest edition of the Introduction to the Old Testament features a new section on the Eastern Churches’ Old Testament, with a general introduction followed by individual presentations of the main books included in the oriental canons.

I was asked to write this section, in which I proposed to include the following books: 3–4 Maccabees, 3–4 Esdras, Jubilees, Enoch, and the Testament of the Twelve Patriarchs.

Here is a list of my contributions in PDF format:

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